Category Archives: Bathsheba

Batsheva – In her own Voice (April 28, 2016)

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Ruach HaYam Workshop at Congregation Eitz Chayim, Cambridge, MA
Join us for an interactive study of Batsheva, in her own Voice. Study will be led by Penina Weinberg. 6:45 pm for schmooze. Bring veggie snacks if you wish.
Study will begin promptly at 7:15pm.
Congregation Eitz Chayim 136 Magazine Street, Cambridge, MA
April 28, 2016
Batsheva’s story begins with a bath on a roof-top, where her life is overpowered by King David’s (2 Samuel 11-12).  But at the end of King David’s life, Batsheva, as Queen Mother, holds the keys to the kingly succession and sits at the right hand of Solomon (1 Kings 1-2).  We will do a close reading of the biblical text, looking for Batsheva’s own voice, and for a trajectory of transition.
After a close reading of the biblical text, we will read Joy Ladin’s poem “Batsheva’s Version.”  The poem was written prior to Joy’s transition to living her life as a woman.  In her notes on the poem, Joy writes “I wrote ‘Batsheva’s Version’ as a tentative but conscious step towards gender transition…. Batsheva, trapped, angry, obsessively focused on the man whose life has swallowed hers, and passive-aggressively delighting in his destruction, is a kind of self-portrait.”   Using this poem, as well as the biblical text, we will discuss what it means to be trapped and what it might take to transition.  This is a universal question.

THE MAKING OF MEANING (Winter 2009-10)

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Classes at Congregation Eitz Chayim

How Do Jews Make Meaning?  Three part series looking at the meaning of biblical texts, rabbinic interpretations, and how we as modern Jews make meaning.
Study of Hannah Narrative, Bathsheba/David, and Song of Songs.

Penina will guide participants in wrestling with the meaning of a biblical text counterpoised with a complementary rabbinic text. How do the Rabbis subtly or not so subtly interpose their own meanings on the biblical text? What can we learn about how we interpose our meanings and about how we make meaning for ourselves as modern Jews?

Date: October 25, 2009
Title: Part 1: The Hannah Narrative: “I Am a Woman of Stubborn Spirit”
Description: Hannah, the mother of Samuel, is held up in Jewish tradition as a model of prayer. But who is she? How and why is she a model?  The biblical text highlights her bitter and afflicted soul. Using texts from Samuel and various midrashim, Penina will guide us in a study of Hannah’s struggle to reveal her stubborn spirit to herself and to learn to pour out her soul in prayer.
Date: November 15, 2009
Title: Part 2: Bathsheba and David
Description: The relationship between Batsheva and David is fraught with ambiguity. Was Batsheva a victim or a victor? Was David a hero or a heel? If Batsheva was not barren, could their son Solomon have been a rightful hero-king? Why does the story in Samuel and Kings differ from the story in Chronicles? Through storytelling and a close reading of the few short texts where Batsheva appears in Samuel and Kings (and where she doesn’t appear in Chronicles) Penina will present the story of Batsheva and David and will encourage all present to come to their own conclusions about these two monarchs.
Date: January 10, 2010
Title: Part 3: The Song of Songs: “And Fire Flashed all Around”
Description: According to Song of Songs Rabbah, when the Rabbis linked up the words of the Torah with those of the Prophets and the Prophets with the Writings, “the fire flashed around them.” Why is this statement in the Midrash about Song of Songs?   How do the Rabbis link up Song of Songs with the Torah, to produce a reading that flashes with fire?   We will explore the meaning of “Love is stronger than death” (SoS 8:6). Texts will be taken from Song of Songs, SoS Rabbah and Genesis.

II Samuel Ch 11-12: Bathsheba

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“The story of David’s taking of Bathsheba and murder of Uriah (chaps. 11-12) and the subsequent story of rape, murder, and rebellion (chaps. 13-20) tell us….it is a threat from within, a corruption that grows from within himself and his own family, that most menaces David’s exercise of power.  From this point on, despite enlivening moments, David’s story becomes increasingly bleak.”
    –The HarperCollins Bible Commentary, 2000.  David M. Gunn  “II Samuel”. pp 267-8)

Ay, that incestuous, that adulterate beast,
With witchcraft of his wit, with traitorous gifts-
O wicked wit and gifts, that have the power
So to seduce!- won to his shameful lust
The will of my most seeming-virtuous queen.

But that I am forbid
To tell the secrets of my prison house,
I could a tale unfold whose lightest word
Would harrow up thy soul, freeze thy young blood,
Make thy two eyes, like stars, start from their spheres,
Thy knotted and combined locks to part,
And each particular hair to stand on end
Like quills upon the fretful porcupine.
—-Hamlet Act I, Scene 5