Unrighteous Anger – Queen Vashti and the Erasure of Transgender Women

This article was written by Mischa Haider and Penina Weinberg and was first published in Tikkun Daily Blog  on May 13th, 2016.

Image: Queen-Vashti-Refuses-to-Obey-the-Command-of-Ahasvuerus

The night after Purim the two of us sat feasting – a queer Hebrew bible scholar and a trans woman activist. The book of Esther was on our minds, as we read Esther every year on Purim, the festival when we celebrate the brave Jewish queen who saves her people from annihilation in Persia. Also on our minds was the “bathroom panic” gripping the nation over the perilous prospect of transgender women using women’s restrooms.

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Vashti and Esther in Images

Purim is a time when we remember to think about Esther and perhaps learn to think about Vashti.   I present here a small picture gallery.  Images have the power to convey ideas very quickly.

I hope you will enjoy this visual tour and that this will stimulate thoughts about Esther, Vashti, gender politics, the meaning of Purim, and your own identity.

The first image is by Gustav Dore and can be found in digital format in the Pitts Theology Library at Emory University.  Notice Vashti’s power, independence and command.  She is recognizably a woman, but on her own terms.

Queen Vashti Refuses to Obey the Command of Ahasvuerus

Queen Vashti Refuses to Obey the Command of Ahasvuerus

Now we have Dore’s Esther, version one.  Here we see Esther in similar command, accusing Haman before the King Ahasvuerus.  Notice how Esther dominates both King and subject.  Like Vashti she is a woman on her own terms.

Esther Accusing Haman

Esther Accusing Haman

Dore has another view of Esther.   I believe in this case he is illustrating a verse from the Greek version.   Note how Esther has lost her power and how King Ahasvuerus dominates.  In her aspect as woman she is now subject of male gaze, vulnerable, not in command.

Esther Faints

Esther Faints

And finally, one more modern illustration from Athalya Brenner’s book, A Feminist Companion to Esther, Judith and Susanna.   The illustration is by Leonard Baskin and is discussed on the page.  This version of command is strikingly different in quality.  Brenner calls it “pillar-like.”   It seems to lose characteristics of gender altogether.  Even more so, seems to lose characteristics of being human.

 

 

 

 

ESTHER (Purim 2011)

Workshop at Congregation Eitz Chayim.
Some say that the name Esther, which is similar to hidden in Hebrew, means that the works of God are hidden in the book.   A consideration of the possibility that what is hidden (and therefore difficult to uncover) is the meaning of the text.